Abe

Abe

Monday, August 2, 2010

We Tube World

If you haven’t dropped off Facebook, Twitter or the Internet yet due to privacy concerns, you’ve probably noticed a profound change in the way they’ve morphed.
What’s taken place is a convergence from what I call YouTube to WeTube.

On Facebook for instance, huge groups have formed that, because they have so many “friends,” they’ve had to alter the fan nomenclature from “friend” to “fan.”

Only days after the Gaza-bound flotilla incident, a Facebook group formed — “The Truth About Israel’s Defensive Actions Against The Flotilla.” In no time, the group limit overflowed with individuals and other groups joining the cause. Rallies and marches were set up worldwide in support of Israel. The “we” came together.

Within days, the Baltimore Zionist District had rallied in the Inner Harbor. Photos were taken. Media covered it. Shots were posted on Facebook and shared with larger groups. Clips from YouTube were linked from rallies all over the world.

No longer was it about just you or me. It became a force for uniting — a force of we.

For many Jewish groups today the idea of tikkun olam plays a significant role. Literally meaning “world repair,” it connotes social action. But according to myjewishlearning.com, it derives from Lurianic Kabbalah, a branch of mysticism born out of the work of kabbalist Isaac Luria and his Lurianic account of creation.

As the story goes, Divine Light became contained in vessels, some of which were shattered, scattered and some of the light attached to broken shards possessing evil. The repair that’s needed is gathering the light.

Today, the light speed at which information is carried can be a powerful weapon in the fight against tyranny. Social media and social action converge to be a force for good. In a matter of moments a wrong can be exposed and a forthright campaign mounted to right it.

But while the speed of light can be a fierce weapon in any fight, what are the obstacles? While technology races forward, it conflicts with slow deliberative, governing. As the world speeds up, the political process doesn’t.

That blockage directly clashes with the profound feeling that when we see something wrong, we want it fixed — immediately.

When Iranian protesters took to the streets last year, it was broadcast for the entire world on Twitter, Facebook and YouTube. Yet our government, and President Obama in particular, seemed passive and indecisive when a moral stand was necessary and the right thing to do.

When thousands of rockets poured down on Southern Israel from Gaza, local groups came together on Facebook in support of our sister city of Ashkelon. But the governing bodies of the United States and the United Nations were restrained in voicing their condemnation. It wasn’t until after withstanding bombardment for years, when Operation Cast Lead was initiated, that they reprimanded Israel.

President Obama certainly embodies and personifies the deliberative mind. And it’s important for government to weigh issues, especially given the deadly stakes in today’s heavily armed world. But as the BP oil spill demonstrates, government can’t operate in constant crisis communications mode or appear at a standstill. It has to get out in front of issues before they turn into disasters broadcast for the entire world to see.

The haste with which we call for action grinds in the gears of a slow-motion government personified by its leaders. Media and technology race ahead at light speed and magnify the sharp disparity with government, making it ever more glaring.

Friday, July 9, 2010

Spin all you want; Tech-savvy folks no longer buy old advertising tricks Read more: Spin all you want; Tech-savvy folks no longer buy old advertising



We’ve entered the age of action. No longer will ads, PR and spin be the sole savior to swoop down and rescue a fallen hero, sports figure, CEO or brand.

In a bygone era, advertising could clean up most any mess. But today, all the PR kings and all the ad hucksters couldn’t put BP together again.

The camera doesn’t lie. But what’s changed today is everyone has a camera. Everyone is a potential reporter and photojournalist.

In the last 10 years, we’ve seen the media’s downshift due to advertising’s Balkanized, post-apocalyptic diaspora, transformed by a new millennia, with millions of motivated mavens ready to post their perspicacious point of views.

Ten years ago, not long after the dot-com bubble burst and names like Pets.com vaporized into the ethereal pet cemetery netherworld of bygone brands, the efficacy of advertising was deemed as doomed to go with them.

Even the great Al Ries, marketing guru and author of several brilliant books and the man who coined the term “positioning,” eulogized advertising in his 2002, “The Fall of Advertising & The Rise of PR.” In it, he wrote, “Publicity provides the credentials that create the credibility in the advertising.”

In other words, until a brand has some cred, simply advertising it doesn’t do the trick. For example, if you get a sales call from a business without a reputation, no matter how good its product or service, are you going to buy it? Most likely you’ll hang up, turn the page, hit delete.

Fast-forward to today, when news and publicity are no longer generated down a one-way street, when citizens are armed with camera phones and text is a verb, where their scoop on your dirt is posted in a nano-second on YouTube, we’re seeing a further erosion — the decline of PR and the rise of real action.

Most typically, one of the first tools of crisis communications is to combat negative press with a counter punch by leveraging the stature of a CEO in ads and in front of news media. BP spent millions to lift its image, with full-page ads in major newspapers and TV commercials.

But the public wasn’t buying it. They didn’t want ads. They wanted action and BP’s Tony Hayward’s words were KO’d by the perpetual, live-action footage emanating from deep under the sea. Bottom line: Slick ads and spokespeople are no match for an oil slick.

In a constantly on world, with ever-present cameras, reality will win where manufactured moments won’t. People have little time and no patience for spin, can spot it and sense its presence in an instant. They want and clamor for what’s real, authentic and true.

It’s no coincidence that a sober desire for so-called Reality TV arose during the same tumultuous, tide-altering and highly caffeinated decade when traditional forms of media were swept away.

Advertisements, spin and salespeople are like a big monster to be avoided with TiVo. People don’t want talk. They want actions from politicians, corporations and media.

It’s not enough to say you’re going to be open and transparent, as BP has done. Because if you’re not doing everything in your power to be truthful, even before you say a word, you’ll be dead in the water.

Age of Action

We’ve entered the age of action. No longer will ads, PR and spin be a savior to swoop down and rescue a fallen hero, sports figure, CEO or brand.

In a bygone era, advertising could clean up almost any mess.

But today, all the PR kings and all the advertising hucksters couldn’t put BP together again.

Today (like every other day) the camera doesn’t lie. But what’s changed today is — everyone has a camera. Everyone is a potential reporter, ad exec and PR pro.

In the last decade, we’ve seen the downshift from advertising’s Balkanized, post-apocalyptic Diaspora, transformed in a new millennia by thousands of media mavens ready to post their perspicacious POVs.

Ten years ago, not long after the dot-com bubble burst and names like Pets.com vaporized into the ethereal pet cemetery netherworld of bygone brands, the efficacy of advertising was deemed as doomed to go with them.

Even the great Al Ries, marketing guru, author of several brilliant books and the man who coined the term “positioning,” eulogized advertising in his 2002 “The Fall of Advertising & The Rise of PR.” He wrote, “Publicity provides the credentials that create the credibility in the advertising.”

In other words, until a brand has some cred, no one’s going to pay it any mind. If you get a phone call from a Jewish organization you never heard of, no matter how worthy their cause, are you going to write them a check? Buy their product? Most likely, you’ll hang up, turn the page, hit delete.

Fast-forward to today, when news is no longer generated down a one-way street, when citizens are armed with camera phones and text is a verb, where their scoop is posted in a nanosecond; we’re seeing a further erosion — the fall of PR and the rise of real action (docu-action).

Three recent examples demonstrate the point:

• Zionism 2.0 — Israel’s boarding on the flotilla was shot and posted all over the Internet for the world to see, moments after the raid took place. Had it not been for the lightning speed of streaming video, the gruesome images of beatings, stabbings and a soldier tossed over a railing, no one would have believed it. Even with the video, Israel had its skeptics (as it always does). But without it, our side would have been helpless. The lesson: Being armed with a camera is more powerful than any weapon.

• The Face That Launched A Thousand Hits — Had it not been for Rabbi David Nesenoff’s penetrating lens, Helen Thomas would still be planted in the front row of the White House press room. His stark video clip was able to see into her heart of darkness, piercing the hardened 89-year-old exterior, and expose her for what she truly was — an ugly anti-Semite.

• Slick Ads Are No Match For An Oil Slick — Most typically, one of the first tools of crisis communications is to combat negative press with a counter-punch by leveraging the stature of a CEO in ads and in front of news media. BP spent millions to lift its image, with full-page ads in major newspapers and TV commercials. But the public wasn’t buying it. They didn’t want ads. They wanted action and BP CEO Tony Hayward’s words were KO’d by the perpetual, live-action footage emanating from under the sea.

It’s not enough to say you’re going to be open and transparent, as BP has done. Because if you’re not doing everything in your power to be truthful, even before you say a word, you’ll be dead in the water.

Abe Novick writes monthly for the Baltimore Jewish Times.

Sunday, May 30, 2010

Ephemeral Enemy


In his loaf of lechem-sized novel of the CIA, “Harlot’s Ghost”, Norman Mailer traces the undercover upbringing of his young cold warrior and recruit Harry Hubbard through the spy vs. spy world of espionage. In one memorable section, while learning the ways of subterfuge and duplicity, Harry must associate colors with numbers. When he sees a red wall, behind a gray table with an orange lamp, it represents 586.

For anyone else, the colors and furniture arrangement would mean nothing. But to a spy, it could be the code to any number of potentially ominous outcomes.

What appears as nothing particularly significant to an ordinary person, actually has incredible stakes to code-breakers, CIA and Mossad.

Fast forward sixty-years and the same Cold War concept applies to today as the very essence of modern terrorism is to cloak evil behind a mask, whether Islam, Palestine or some warped version of a universal ideal like freedom. In reality, those notions are only ephemeral shrouds to cravenly hide the deeper-seeded hatred toward Jews and the west.

Striking at its cultural heart, known for its populous Jewish citizenry, where the lights of western commercial marquees emblazon the sightlines of Broadway, the Times Square bomber, Faisal Shahzad came within a hair’s breadth of a show stopper, stabbing right through it.

Young Faisal is a naturalized U.S. citizen from Pakistan. But his bomb-making training reveals his affiliation with Pakistan’s Tehrik-e-Taliban Pakistan (TTP) and Lashkar-e-Taiba (LeT). The latter is the same group that attacked a Jewish Center in Mumbai. Meanwhile, the former plotted to attack the Danish Newspaper in Copenhagen for running the cartoons of the Prophet Muhammad

While running around the cross-streets of 45th and Broadway in an Islamic Jihad get-up would’ve surely tipped off the street vendors, Shahzad’s disquise was an Americanized persona - the perfect veil. How cunning.

The modus operendi of this cowardly ilk is “hiding”. Now train your camera telescopically. When and if Iran actually attempts a nuclear attack on Israel, it won’t be from a missile launched from within their borders. They are far too spineless. They’ll hide behind one of their proxies such as Hezbollah. It won’t be a rocket for all of the world to see and trace its vapor cloud, but via a tunnel underground.

Iran is the world's foremost state sponsor of terrorism. Why would their successful precedent change? Were Iran to acquire a nuclear device, their means of delivery targeted upon Israel would remain the same.

Why would Iran claim responsibility and risk immense retaliation and utter obliteration, instead of igniting their lethal device through some third or fourth party?

When the US Marine barracks in Lebanon were bombed in 1983 and 241 US servicemen were killed Islamic Jihad claimed responsibility. It’s suspected that actually Hezbollah, who in turn received help from the Islamic Republic of Iran, were responsible.

But I ask you, whom did we attack in response?

Likewise since then, Iran has transferred sophisticated short-range rockets to both Hezbollah and Hamas. Both terrorist groups have used them to kill Israeli civilians in past wars.

Due to the very nature of these and other craven acts, the enemy hides cowering behind a cloak of anonymity knowing that Israel and the United States won’t risk an all out international war to exact revenge. Their modus operendi is too ephemeral and more often than not, ghostlike, they slip away.

Mailer captured the Cold War not with an epic about massive warheads pointed across oceans, but revealed it through the hidden world of the CIA.

Finding Faisal’s Pathfinder was fortunate. Capturing him was shrewd. But taken on a larger scale, today’s counter-terrorism efforts should look for what’s concealed right in front of them. Appearance and reality are by definition, paradoxically in conflict.

Saturday, April 17, 2010

Inglorious Zionests


Adolf Eichmann was captured fifty-years ago, on May 11th 1960 outside of Buenos Aires. Eleven days later he was on Israel’s soil and on May 23rd Prime Minister David Ben Gurion stood at the podium of the Knesset and announced to a hushed crowd his news.

Eichmann’s capture reignited the world’s outrage over the Holocaust. Up until that time, many desired to move on. After all, Israel had plenty of new and more immediate problems.

As Yom HaShoah folds into Yom HaAtzmaut and we turn from commemoration to celebration, I’m struck by the transition in outlook that took place from Israel’s statehood to the young country’s heroic marvel.

Notably, there’s a similar transition in cultural attitude that’s taking place today.

In the past twenty years, we’ve evolved from films like Schindler’s List to movies like Defiance and Inglorious Basterds. Jewish characterizations have morphed from victims to strong rugged combatants in the face of threats from Nazisnow they face evil head on with brawny bravura.

Arguably too, many American’s reference point for Jewish identification is Israel. And today it stands as a source of strength - economically, militarily and according to Gallup, American’s support of Israel ranks 63% - higher than after ‘67 and just one point below its high after the Gulf War.

Still, one can’t miss the skewed news reports and factually misleading editorials blaming Israel for the ills that plague that region.

President Obama’s misdirected pressure on Israel, especially given Iran’s nuclear ambitions that each day comes closer to actuality, is of utmost concern. It presents an existential threat to Israel through either itself or one of its terrorist proxies and destabilizes the entire region.

But what if, in this postmodern world, where the line between fiction and fact splice together seamlessly (Tarantino literally has film burn Hitler and his cronies to death), the story of Eichmann’s capture and a true wish-fulfillment fantasy made real, were to be revived?

Put yourself in the director’s chair and wonder if you will, what if Mossad captured Osama bin Laden? Imagine what that would do. Who in this country could claim to be anti-Zionist then? In one fell swoop it would be an end-run around placating the Obama administration, by directly appealing to the American people and a world constituency demonstrating a vigilant determination to seek justice.

Osama is a mass murderer who on countless occasions has vowed to destroy Israel. He and his group are not only responsible for 9/11 and the murder of Danny Pearl, but al Qaida carried out a suicide attack on an Israeli-owned hotel in Kenya killing 12 people, including three Israelis and wounding 80. Israel would be justified.

In this revenge fantasy (“Inglorious Zionests”), Israel’s Herculean labor would gain so much good will, an attack on Iranian nuclear installations would not only be cleared for take-off, they’d be escorted. It would change everything.

The stunned silence that greeted Ben Gurion, would be replicated upon Netanyahu by onlookers, many not knowing if it’s live or Memorex.

If it sounds too much like a cinematic whimsy, revisit the Eichmann capture and then tell me I’m dreaming. Read Neal Bascomb’s 2009 nail-biting, historical account of the operation in Hunting Eichmann. What stands out is the resolve, the fortitude and the grit. When Israel captured Eichmann, it broke the rules. When Mossad entered Argentina, it didn’t ask permission. It went in undercover. When El Al’s Britannia secretly whisked the war criminal away, it was through an illusory cloud of mystery.

What’s amazing about the story, is how so many things could have gone wrong jeopardizing the entire operation, but because of the determination of a handful of leaders, including Prime Minister David Ben Gurion, Mossad Chief, Isser Harel and others they persevered.

In 2010, we still hunt them. John Demjanjuk on trial in Munich is 89 years-old and stands accused of aiding the murder of 27,900 Dutch Jews in Sobibor. Last month, 88 year-old, Heinrich Boere was given the maximum sentence by a German court for murdering three Dutch civilians as part of a Nazi hit squad.

But what happens when they are gone? There will still be evil in the world and our focus should be aimed at the new Eichmanns. Our lens should not be lost, but readjusted.

Thursday, March 25, 2010

Jihad Jane & Friends


While the name Jihad Jane may sound like some warped Hannah Barbara cartoon character, she’s quite real and has been accused of plotting to murder an actual cartoonist, Swedish artist Lars Vilks.

You may recall his name from 2007 when he produced a drawing of Muhammad with a dog’s body. His case also follows the same controversial pattern that erupted back in 2005, when a Danish newspaper printed 12 cartoons of Muhammad. One in particular garnered a firestorm in which the Prophet is wrapped in a bomb-shaped turban. That sketch was the match which actually ignited the burning of Western embassies in a number of Muslim countries.

But the latent combustion was never quite doused out, as the heat from blond bomber, Jihad Jane (Colleen LaRose) who was arrested last year and lived outside Philly, PA now seems to have caught onto a second all-American looking femme fatale - Jamie Paulin-Ramirez from Colorado.
Ramirez was one of seven suspects arrested in Ireland just this month.

Neither quite fit the stereotypical bill, looking more like they fell out of a Dick & Jane story, than an Al Jezeera newsreel. According to her mom, Ramirez was a straight-A nursing student before abruptly hightailing it off on an assassination outing and ditching the Rockies.

Just as these same cartoonists alter depictions of Muhammad, is there not irony in the fact that Jihad Jane and her cohort shatter our image of what a terrorist looks like? Depending on who is doing the viewing both of these alterations are a shock to the familiar senses.

But as the ladies were out for blood, according to an Associated Press interview, Vilks was not interested in offending Muslims with his art, but aimed to show he could make provocative art about any topic he wanted, “There is nothing so holy you can’t offend it,” he claimed.

Commenting on their apple pie looks, a US Justice Department official said the case “shatters any lingering thought that we can spot a terrorist based on appearance.”

Unhappy and discontent with their looks and adding more distortion to the story, the blond gals went in for a makeover, donning Islamic garb including headscarves and a hijab.

Undeniably, appearances can deceive and in both cases, it’s what’s underneath that counts. Their motive reveals their mask.

In 1930’s Nazi Germany, the newspaper, Der Sturmer (The Attacker) depicted Jews as sub-human with cartoons and caricatures. The intent was to create a fear and loathing of Jews. Some may wonder, where does the expressive artist’s line end and the creepy one begin?

After all, both utilize aesthetic techniques to illustrate a point. But one has to penetrate the page to get at the culprit. It becomes less about the art and more about the artisan. Just as advertising can show beautiful imagery, is it art or is it commerce?

"Propaganda tries to force a doctrine on the whole people... Propaganda works on the general public from the standpoint of an idea and makes them ripe for the victory of this idea." Adolf Hitler wrote these words in his book Mein Kampf (1926), in which he first advocated the use of propaganda to spread the ideals of National Socialism

Currently, those words are on display at the US Holocaust Museum where they are showing Nazi propaganda to shed light on this subject. And in our own blurred world of “reality tv” it comes at the perfect time as we can’t always tell what’s a real threat and what’s not.

For example, is depicting Jews as mice in Nazi Germany offensive? In 1992 Art Spiegelman won the Pulitzer Prize for his graphic novel, “Maus: A Survivor’s Tale which recounted his father’s ordeal as a Polish Jew during the Holocaust.

Or what about R. Crumb (he’s not Jewish) who last year came out with “The Book of Genesis” published as a graphic novel. In the NY Times review in reference to Crumb’s G-d, it stated, “He is a profoundly — almost grotesquely — human-looking deity, very much the sort of being in whose image vulgar humankind could realistically come forth.”

I am not reading about any death threats aimed at him. Perhaps it’s because Jews have a sense of humor and are used to it? From Philip Roth to Mel Brooks, Jews have taken it on the chin and laughed about it louder than anyone else.

Or maybe it’s because we just understand and can see through the page and we get that their intent is not ugly – though unfortunately, some people’s reactions are.

Thursday, February 25, 2010

The Magic Mountain

All Fall Down

February 26, 2010

Abe Novick
Special to the Jewish Times

“A man lives not only his personal life, as an individual, but also, consciously or unconsciously, the life of his epoch and his contemporaries.”
— Thomas Mann, “The Magic Mountain”

In 1924, between the wars, Thomas Mann published one of that century’s three great novels, “The Magic Mountain.” Along with James Joyce’s “Ulysses” and Marcel Proust’s “Remembrance Of Things Past,” it stands alongside those other peaks of literary enormity and beauty.

Mann’s mountain, high up in the Alps, was a metaphor for Europe where at the top and in Davos was the sanatorium, presciently representing the illness that was to soon befall the continent.

One can’t help but think of that — Sontagian illness as metaphor — as the World Economic Forum recently met in Davos. As The New York Times, reported, “If there was one takeaway from the annual gathering of business and political leaders … it was this: trust in governments, corporations and above all banks has become as elusive as sure footing on the icy streets of this Alpine resort.”

Indeed while faith is a matter of the heart, one can muddle through life without it (see: atheism). But trust seems essential to this world. We trust the driver on the other side of the freeway is not suicidal. We trust Iran won’t carry through with its insane promises because it will be obliterated in return. And we trust our currency will not become cheap wallpaper.

When that trust disappears, we devolve. Like a contagion that infects us, we become an ailing society.

But no sooner after the Swiss confab ended, it was revealed that Greece, the very epicenter of Western civilization and rational thought, was on the brink and threatening a domino effect, taking with it other euro currency-based economies.

Then the threatening tremors trailed back to Wall Street’s Goldman Sachs, the same banking institution that personifies the problem with trust discussed in Davos.

Last week it was reported that Goldman helped Greece obscure billions in debt. “In dozens of deals across the continent, banks provided cash upfront in return for government payments in the future, with those liabilities then left off the books,” according to The New York Times.

It remains to be seen once again: Will what happens in Europe, stay in Europe? Or will this new contagion spread, now that we are all linked and all a part of that craggy, mountainous range.

At the time of Mann’s writing, Europe was still the king of the mountain. When all of that centrality came crashing down avalanche style with the next war, only wreckage was in its wake. Having rebuilt, Germany is again the powerhouse at its peak, all eyes looking to it to rescue Greece and lift the continent out of its slide.

How ironic that the cause of that first calamity, which closed the age of reason and enlightenment, is now positioned to make a decision and contemplate the notion, in a talmudic sense (predicating it upon a country), “Whoever saves a life, it’s considered as if he saved an entire world.”

Does it work in reverse, as we enter a new era of being LinkedIn, Tweeted and “friended” on Facebook by those once oceans apart? Is it also just self-preservation and when one hurts, we all are endangered? The answer, somewhere in between, was sung and dedicated to Haiti at the opening of the 2010 Olympics with the revived “We Are The World.”

But if we choose to be tied together, whether by commerce, energy dependence or something higher, we can rise together or else when one falls off a cliff, as Europe is finding out again, we can all fall.